Pilate sent some soldiers to kill them. parable of "the Leaven" sets forth, perhaps, rather the inward growth of the kingdom, while "the Mustard Seed" seems to point chiefly to the outward. 13:1 Pilate was the head of the Roman government in Jerusalem. See on the similar passage ( Matthew 7:22 Matthew 7:23 ). But he shall say, No nearness of external communion with Christ will avail at the great day, in place of that holiness without which no man shall see the Lord. Luke 13:1-5 . He said, "But, except ye repent, ye shall all likewise perish." He went to look for fruit on it, but did not find any. Here is the progress of the gospel foretold in two parables, as in Matthew 13. eaten and drunk, &c.--We have sat with Thee at the same table. Christ knew that this ruler had a real enmity to him and to his gospel, and that he did but cloak it with a pretended zeal for the sabbath day; he really would not have them be healed any day; but if Jesus speaks the word, and puts forth his healing power, sinners are set free. Come and be healed on one of those days and not on the Sabbath.' cumbereth--not only doing no good, but wasting ground. As no place or employment can secure from the stroke of death, we should consider the sudden removals of others as warnings to ourselves. His new job was to “get rid of trouble-makers,” but in a way that would not violate any laws or arouse the anger of the unions. The Birth of Jesus and the Beginning of his Work. after that, &c.--The final perdition of such as, after the utmost limits of reasonable forbearance, are found fruitless, will be pre-eminently and confessedly just ( Proverbs 1:24-31 , Ezekiel 24:13 ). Luke Chapter 13. Luke 13:1-9 . All that will be saved, must enter in at the strait gate, must undergo a change of the whole man. Go tell him I neither fly from him nor fear him, but Jerusalem is the prophets' slaughter-house.". . Ask not, How many shall be saved? (1-5) Parable of the barren fig-tree. Words in boxes are from the Bible. See the notes on Luk 9:51, and Luk 12:58 (note), and see the Preface. Lesson 54: How to Approach God (Luke 11:5-13) Related Media. Ah! strait gate--another figure of the same. The judgment of the great day will convince unbelievers; but let us learn thankfully to welcome, and to profit by all who come in the name of the Lord, to call us to partake of his great salvation. Yet it is, without doubt, for awakening all that enjoy the means of grace, and the privileges of the visible church. Luke 13:18,19 He likens the progress of the gospel to a grain of mustard seed, Luke 13:20-22 and to leaven. 24. A Galilean preacher … Continue reading "Commentary on Luke 13:10-17" 1 At that time, some people were with Jesus. And at once she straightened up, and she glorified God. . 13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. Mention was made to Christ of the death of some Galileans. The motives of those who told our Lord of the event we are left to conjecture. will seek--"desire," that is, with a mere wish or slothful endeavor. (10-17) The parables of the mustard seed, and leaven. 6-9. fig tree--Israel, as the visible witness of God in the world, but generally all within the pale of the visible Church of God; a familiar figure (compare Isaiah 5:1-7 John 15:1-8 , &c.). He was on His way out of Perea, east of Jordan, and in Herod's dominions, "journeying towards Jerusalem" ( Luke 13:22). ii. . I treat them in sequence, but we will see that they relate closely to one another. This cure represents the work of Christ's grace upon the soul. WOMAN OF EIGHTEEN YEAR'S INFIRMITY HEALED ON THE SABBATH. Luke 13. 1-3. There were present at that season. He cautioned his hearers not to blame great sufferers, as if they were therefore to be accounted great sinners. J.C. Ryle . On these accounts Christ founded a call to repentance. Nor does it yield much satisfaction to understand the "three measures of meal" of that threefold division of our nature into "spirit, soul, and body," (alluded to in 1 Thessalonians 5:23 ) or of the threefold partition of the world among the three sons of Noah ( Genesis 10:32 ), as some do. Oh that we may be all awakened by them! Posted on 19 Apr 2013 to 27,618 followers, with 17 retweets. From the skills which he had developed in the classroom, he had moved into the world of industry. Not, What shall become of such and such? Journeying toward Jerusalem - Luke represents all that is said, from Luk 9:51, as having been done and spoken while Christ was on his last journey to Jerusalem. The kingdom of the Messiah is the kingdom of God. 32. that fox--that crafty, cruel enemy of God's innocent servants. They were said to have taken a pilgrimage to Jerusalem. 8. he answering, &c.--Christ, as Intercessor, loath to see it cut down so long as there was any hope (see Luke 13:34 ). Luke 13:1 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. came and sought fruit--a heart turned to God; the fruits of righteousness; compare Matthew 21:33 Matthew 21:34 , and Isaiah 5:2 , "He looked that it should bring forth fruit"; He has a right to it, and will require it. and shall not be able--because it must be made a life-and-death struggle. and laid--both at once. . A messenger at a photo lab was leaving a building one day when his beeper went off. All rights reserved. Towers, that are built for safety, often prove to be men's destruction. Our Saviour came to guide men's consciences, not to gratify their curiosity. I must go on to Jerusalem." 13. said unto them--the multitude; taking no notice of the man or his question, save as furnishing the occasion of a solemn warning not to trifle with so momentous a matter as "salvation.". . said to the people--"Not daring directly to find fault with the Lord, he seeks circuitously to reach Him through the people, who were more under his influence, and whom he feared less" [TRENCH]. Like leaven - See this explained, Mat 13:33 (note). Woman . Luke 13 starts with Jesus receiving news about Pontius Pilate killing a group of people from Galilee. Salem Media Group. It yields more real satisfaction to see in this brief parable just the all-penetrating and assimilating quality of the Gospel, by virtue of which it will yet mould all institutions and tribes of men, and exhibit over the whole earth one "Kingdom of our Lord and of His Christ. Luke 13 (in 140 characters or less). to-day, to-morrow, the third day--remarkable language expressive of successive steps of His work yet remaining, the calm deliberateness with which He meant to go through with them, one after another, to the last, unmoved by Herod's threat, yet the rapid march with which they were now hastening to completion. Strive to enter in at the strait gate. 2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? Repent or Perish! Luke 13:6 Commentaries: And He began telling this parable: "A man had a fig tree which had been planted in his vineyard; and he came looking for fruit on it and did not find any. But, What shall I do, and what will become of me? This deliverance is often wrought on the Lord's day; and whatever labour tends to put men in the way of receiving the blessing, agrees with the design of that day. . luk 13:21. May grace grow in our hearts; may our faith and love grow exceedingly, so as to give undoubted evidence of their reality. Watch our overview video on the book of Luke, which breaks down the literary design of the book and its flow of thought. THE PARABLE OF THE BARREN FIG TREE. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Combined, they make a 2-volume work addressed to “Theophilus” (1:3; Acts 1:1 see Background and Setting), giving a sweeping history of the founding of Christianity, from the birth of Christ to Paul’s imprisonment under house arrest in Rome (Acts 28:30-31). Luke and Acts appear to have been written at about the same time, the gospel of Luke first, then Acts. When I was growing up, my father and I hitchhiked to Portland, Oregon, where we hoped to buy a used pickup, cheap. The text can be broken down into two parts: the parable (verses 1–8) and the application (verses 9–13). 2 Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? . 13. (18-22) Exhortation to enter at the strait gate. 27. Luke 13:10-17 . This time it’s loudly and pointedly. i. "He seeks to kill me, does he? 14 But the president of the synagogue was indignant because Jesus had healed on the Sabbath, and he addressed all those present saying, 'There are six days when work is to be done. The fact that Luke the physician noted that afterward… He was hungry is important. 2 Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? . 26, 27. 12, 13. said . Luke 13:19 "It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it." He, like my father, was a school teacher, or at least he had been one. (31-35). 3 I tell you, noBut unless you repent, you too will all perish. 11. spirit of infirmity--Compare Luke 13:17 , "whom Satan hath bound." 31. and depart hence--and "go forward," push on. vineyard--a spot selected for its fertility, separated from the surrounding fields, and cultivated with special care, with a view solely to fruit. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. THE LESSON, "REPENT OR PERISH," SUGGESTED BY TWO RECENT INCIDENTS, AND ILLUSTRATED BY THE PARABLE OF THE BARREN FIG TREE. . Our Lord Jesus attended upon public worship on the sabbaths. The murder of the Galilæans is an event of which we know nothing certain. 15 But the Lord answered him and said, 'Hypocrites! Galileans--possibly the followers of Judas of Galilee, who, some twenty years before this, taught that Jews should not pay tribute to the Romans, and of whom we learn, from Acts 5:37 , that he drew after him a multitude of followers, who on his being slain were all dispersed. The Application Of Luke 13. 1 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. The message instructed him to pick up a package at an unfamiliar company with a 12-syllable, tongue-twisting name. (See Matthew 8:11 Matthew 8:12 ). Also. 13 and he laid his hands on her. Softly and tenderly Jesus is calling? Lord, &c.--one of those curious questions by talking of which some flatter themselves they are religious. (23-30) Christ's reproof to Herod, and to the people of Jerusalem. That shall be saved sends the cunning ruler a message couched in and. 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A fox, gave him an opportunity of speaking to them about their own souls it! 2013 to 27,618 followers, with a 12-syllable, tongue-twisting name of those curious questions by of. Precedes the Beginning of his Work will seek -- '' desire, '' that is, without doubt for... Must undergo a change of the death of some Galileans then he her...
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